Seasons and everyday saints

Related reading and listening

1. Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
2. The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
3. Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
4. Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
5. Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
6. Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
7. Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
8. Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
9. The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
10. Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
11. The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
12. Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
13. David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
14. Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
15. Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
16. Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
17. O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
18. Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
19. Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
20. Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die
21. The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
22. Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
23. Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
24. The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
25. Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
26. The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
27. True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
28. The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
29. Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
30. Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
31. Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege

Related reading and listening

1. Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
2. The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
3. Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
4. Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
5. Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
6. Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
7. Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
8. Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
9. The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
10. Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
11. The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
12. Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
13. David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
14. Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
15. Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
16. Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
17. O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
18. Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
19. Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
20. Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die
21. The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
22. Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
23. Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
24. The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
25. Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
26. The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
27. True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
28. The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
29. Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
30. Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
31. Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege

Links to posts and programs featuring D. C. Schindler:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Junius Johnson;

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Reinhard Huetter;

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Fr. Augustine Thompson, O.P.:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Louis Markos:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring William C. Hackett:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Thomas Albert Howard:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Thomas Pfau:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Hans Boersma:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Bruce Hindmarsh:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring J. Budziszewski:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Steve L. Porter:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Norman Wirzba:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Timothy Larsen:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Bruce Herman:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Rod Dreher:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Kevin J. Vanhoozer:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Esther Lightcap Meek:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Alan Jacobs:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Kimbell Kornu:

• Term link format: Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Term link format: Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Term link format: Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Term link format: Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• Term link format: True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• Term link format: The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• Term link format: The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• Term link format: The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• Term link format: The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• Term link format: The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• Term link format: The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• Term link format: The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Term link format: Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Term link format: Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• Term link format: O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Term link format: Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Term link format: Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Term link format: Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Term link format: Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Term link format: Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Term link format: Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Term link format: Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Term link format: Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Term link format: Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Term link format: Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• Term link format: David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Term link format: Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Term link format: Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Term link format: Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Term link format: Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Term link format: Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring David Lyle Jeffrey:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring David Setran:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Peter Bouteneff:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Francis J. Beckwith:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Marianne Wright:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring David W. Fagerberg:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring William T. Cavanaugh:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Michael Ward:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Michael Dominic Taylor:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Rebecca Konyndyk DeYoung:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Robin Phillips:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Jonathan McIntosh:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Marian Schwartz:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Andrew Kaethler:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Donald B. Kraybill:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Thomas Storck:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Jonathan Chaplin:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring James W. Skillen:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Richard Stivers:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Mark Regnerus:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Emma Mason:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Mark Noll:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring David Ney:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Greg Peters:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring David I. Smith:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Jason Paone:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Kelly M. Kapic:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Eric O. Jacobsen:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Jessica Hooten Wilson:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring James Turner:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Matthew Rubery:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Simon Oliver:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Jason Blakely:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Kathryn Wehr:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Holly Ordway:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Paul Tyson:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Matthew D. Stewart:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring David Sehat:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring John Durham Peters:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Nigel Biggar:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Margaret Harper McCarthy:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Andrew Paul Davison:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Alison Milbank:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die

Links to posts and programs featuring Brian R. Brock:

• Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
• Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
• Walter Hooper, R.I.P., and Christina Rossetti’s Advent poems — Walter Hooper (1931-2020) describes his first meeting with C. S. Lewis, a man he so admired and long served. In a second chapter in today’s Feature, Emma Mason explains how Christina Rossetti’s hopeful eschatological beliefs influenced the poems she wrote about the season of Advent. (21 minutes)
• Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
• True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
• The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
• The mysteries and glory of Christmas and its music — Ken Myers presents examples of music from five centuries that captures some sense of the astonishing fact of the Nativity of our Lord. (26 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
• The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
• The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
• The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
• Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
• Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
• O Come, O Come, Emmanuel: Malcolm Guite and J. A. C. Redford on the Advent O Antiphons — Poet and priest Malcolm Guite and compose J. A. C. Redford talk about how poetry and liturgy invite repetition, and also about how music interprets a text and alters how one inhabits poetry over time. (64 minutes)
• Not just a counterculture — Peter J. Leithart on the public (and prophetic) mission of the Church
• Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
• Mars Hill Audio Journal, Volume 132 — FEATURED GUESTS: David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford
• Let saints on Earth in concert sing . . . — In this audio reprint of an article from First Things, Church historian Robert Wilken describes how the lives of virtuous Christians became models for imitation.(46 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
• Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
• Eternal seeds, temporal fruit — Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world
• Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
• Developing a Christian aesthetic — In the inaugural lecture for the Eliot Society, titled “Faithful Imaginations in a Meaningful Creation,” Ken Myers addresses the question of the relationship between the arts and the Church. (59 minutes)
• David K. Naugle, R.I.P. — Philosophy professor, author, and compassionate mentor David K. Naugle (1952-2021) explains the long history of the concepts of “worldview” and “happiness.” (26 minutes)
• Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
• Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
• Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
• Beckoning to wisdom — Poet Malcolm Guite and composer J.A.C. Redford talk about their collaboration on a song cycle inspired by the O Antiphons of Advent. (22 minutes)
• Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die