“Mary, Luke, and the prophets spoke in poetry because they understood that some truths require the utmost power of language to carry the full weight of their meaning. It isn’t just intellectual meaning at stake but also emotional, imaginative, and experiential meaning — all of the ways in which humans understand this world and imagine the next. To stir faith in things unseen, poetry evokes a deeper response than do abstract ideas. Angels may be content to speak in prose, but incarnate beings like us require the physicality of poetry.

“Sacred poetry is a human universal. Every culture has felt the need to invoke and describe the divine in the most potent language possible. Poetry itself seems to have originated in sacred ritual. Only gradually did the art expand into secular uses. Since the development of poetry as an art predates the invention of writing, the genealogy of sacred verse is lost in prehistory. It is always hard to assign an exact date or occasion to surviving ancient texts. Even the dating of the Old Testament is difficult to establish; the books were composed and compiled across a millennium.

“For Christian poetry, however, it is possible to assign its emergence to a specific moment: Mary’s announcement of the Incarnation. Christian poetry begins — quite literally — at the first moment in which Christ is announced to humanity. That origin demonstrates the supreme and inextricable importance of poetry to Christian experience. In Scripture, verse is the idiom for the revelation of mystery.

“For most believers, the truths of their faith have become platitudes taught in Catechism or Sunday School. The mysteries of faith — those strange events such as the Incarnation, Transfiguration, and Resurrection — have lost their awe and wonder and become replaced by sensible morality and proper reverence. There is nothing wrong with morality or reverence, but pious propriety is a starvation diet for the soul. Modern versions of the Bible, which translate verse passages into prosaic language for the supposed sake of clarity, are mistranslations since they change the effect of the text.

“Christianity is not animated by rules or reverence: it is inspired by supernatural mystery. ‘Certum est quia impossibile,’ said the Church Father Tertullian about Christ’s resurrection. He believed not because it made sense, but just the opposite: ‘It is certain because it is impossible.’ The tenets of Christianity from the Incarnation to the Resurrection are mysteries beyond rational explanation. The Trinity is both three and one. Christ is simultaneously human and divine. A virgin gave birth to a son. We don’t apprehend the realities of faith through rational arguments; we feel them intuitively through vision and imagination. Faith comes first, reason much later. Theology is necessarily an afterthought; it reasons from the certainties of faith, not towards them.”

— from Dana Gioia, Christianity and Poetry (Wiseblood Books, 2024)

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