originally published 11/1/2004
In his book From Darwin to Hitler: Evolutionary Ethics, Eugenics, and Racism in Germany (Palgrave MacMillan, 2004), professor Richard Weikart describes evolutionary ethics and examines the ties between national racism and the eugenics movements of the late nineteenth and early twentieth centuries. Eugenics movements, he states, were promoted in order to cultivate “superior races.” He explains that the idea of “superior races” is intimately tied to the origins of the theory of evolution, as it is one of the two ideas that Darwin presented when making his case for the plausibility of evolution. He and other theorists claimed not only that there were various races among the different species, but also that some of those races were superior to others and that, in order for evolutionary progress to continue, the lower races (which were more ape-like than human-like) needed to be eliminated. These ideas, which preyed upon the nineteenth century prejudices between races, did make evolution seem possible; they also encouraged people to support the national eugenics movements established in the early twentieth century. This interview was originally published on Volume 70.
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