
originally published 2/10/2014
D. C. Schindler argues that the Enlightenment was not wrong for giving too much to reason; it was wrong in endorsing an impoverished conception of reason. In The Catholicity of Reason, he calls for a restoration of the wholeness of reason. Reason, he claims, cannot only include things that we can readily understand. It must include everything. Reason, unlike the maxim of the Enlightenment, is never alone. Instead, it is always ecstatic; it is always a relation. He utilizes the idea of a baby’s first smile to illustrate the reciprocity involved. The mother’s love coaxes the smile out of the child in a way. She catalyzes the baby into consciousness. Schindler also relies on the notion of surprise using various examples. After we have finished a mystery novel, for instance, we want to be surprised by the ending but also to be able to acknowledge that the surprise was somehow inevitable and fit perfectly. We experience the same feeling upon listening to a piece by Bach. This effect can yield an experience of transcendence. In it, we are taken up into something bigger than ourselves. Schindler is the author of The Catholicity of Reason (W. B. Eerdmans, 2013).
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