The roots of “the indignant self-righteousness of protest” in modern politics Book excerptBy Ken MyersMay 30, 2025Alasdair MacIntyre on why unmasking nefarious motives became “one of the most characteristically modern of activities”
How the Enlightenment blinded us Book excerptBy Ken MyersMay 30, 2025Alasdair MacIntyre on the dependence of rationality on a lived tradition
It takes a character (and a village) Book excerptBy Ken MyersMay 30, 2025Herbert McCabe, O.P. on the Aristotelian, Thomistic, and MacIntyrean account of the moral life
Awakening before what is great Book excerptBy Ken MyersMay 21, 2025Romano Guardini on the proper posture of one in the presence of greatness
An ancient liturgical form UncategorizedBy Ken MyersApril 18, 2025Calvin Stapert on the long history of recounting Christ’s sufferings musically
Bach’s meditative intensity UncategorizedBy Ken MyersApril 18, 2025Victor Lederer on the intimate spirituality in Bach’s St. Matthew Passion
The innocent Lamb’s suffering UncategorizedBy Ken MyersApril 18, 2025Jaroslav Pelikan on the theology of Bach’s St. Matthew Passion
The idiom for the revelation of mystery UncategorizedBy Ken MyersApril 5, 2025Dana Gioia on the foundational place of poetry in Christian faith
Learning from experience Book excerptBy Ken MyersMarch 21, 2025Flannery O’Connor on belief and experience
Hillbilly Augustinian Book excerptBy Ken MyersMarch 21, 2025Ralph Wood on Flannery O'Connor’s refusal to adapt her fiction to the national temper
The grotesque and the transcendent Book excerptBy Ken MyersMarch 21, 2025Christina Bieber Lake on why Flannery O’Connor’s readers have to work