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Ken Myers

Philosophy and loving the Logos

UncategorizedBy Ken MyersFebruary 17, 2024
Robert Louis Wilken on early Christians and the pursuit of a virtuous life

Ingmar Bergman and God

Book excerpt, UncategorizedBy Ken MyersJanuary 27, 2024
Gene D. Phillips, S.J. on the shape of Ingmar Bergman’s religious pondering

Postmodern manners and morals

Book excerptBy Ken MyersJanuary 27, 2024
Mary P. Nichols on the films of Whit Stillman as comedies of manners

The de(con)struction of the humanities (and of truth)

Book excerptBy Ken MyersJanuary 19, 2024
Historian Gertrude Himmelfarb on the skeptical tendencies of the postmodern academy

Blest be the ties of language that bind us

Book excerptBy Ken MyersJanuary 19, 2024
Marion Montgomery on the precious gift of words

The academy’s deconstruction of both person and community

Book excerptBy Ken MyersJanuary 18, 2024
Marion Montgomery on cultivating “a deportment of intellect governed by a continuing concern for the truth of things”

From university to multiversity to demoversity

Book excerptBy Ken MyersJanuary 18, 2024
Alvin Kernan on tectonic shifts in higher education since the 1960s

At the trailhead of a long trek

Book excerptBy Ken MyersJanuary 6, 2024
Jessica Hooten Wilson on the discovery of a literary remnant

Christian education and pagan literature

Book excerptBy Ken MyersJanuary 6, 2024
Kyle Hughes on learning from Basil of Caesarea about the curricular choices for Christian educators

What hath Hobbiton to do with Jerusalem?

Book excerptBy Ken MyersJanuary 6, 2024
Holly Ordway on the pre-Christian religion in Middle-earth

Political community and the good

Book excerptBy Ken MyersJanuary 6, 2024
D. C. Schindler on why political life is inevitably “a particular interpretation of the highest human good”

Scholarship’s silos and the eclipse of meaning

Book excerptBy Ken MyersJanuary 5, 2024
Paul Tyson on how the modern academy avoids engagement with Reality
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Since 1993 — with the help of hundreds of interviewees — we’ve been exploring the complex factors that have given modern Western culture its distinctive (and often disturbing) character. We also try to describe what cultural life — its practices, beliefs, and artifacts — might look like if it was the product of thoughtful Christian imaginations. We hope our growing treasury of conversations and commentary provides resources for faithfulness in an often perplexing moment.

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