In a 2013 lecture at the Pontifical John Paul II Institute for Studies on Marriage and Family, Michael Hanby examines what causes liberalism to become dictatorial in thought and practice. Hanby argues that liberalism is founded on a “noble but tragically inhuman anthropology” that separates truth from freedom, leading ultimately to a superficial pluralism that subtly conceals its uniformity. Liberalism’s first principles, which are theological, ontological, and anthropological, are hidden behind a veil of political neutrality. These first principles cannot be renegotiated, Hanby says, without liberalism falling apart, since there is nothing outside the sovereignty of the liberal order. (Historical note: The reference in the lecture to “HHS” refers to the 2012 Department of Health and Human Services mandate requiring most health insurance plans to provide coverage for surgical sterilization, prescription contraceptives, and drugs that cause early stage abortions.)
Hanby developed this lecture into an essay published in the Summer/Fall 2013 issue of Communio. This double-volume issue includes more content from other lecturers at the same 2013 John Paul II Institute conference, the theme of which was “Dignitatis Humanae and the Rediscovery of Religious Liberty.”
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The roots of American disorder — In this reading of an article from 2021 by Michael Hanby, the critique of Marxism in Augusto del Noce’s work is compared with texts from the American Founders. (79 minutes)
Is liberalism compatible with religious freedom? — D. C. Schindler relies on two Thomistic axioms to illustrate why liberalism — which claims to offer a minimalist conception of the common good — is ultimately incompatible with a Catholic understanding of religious freedom. (34 minutes)
No neutral view of the cosmos — Ken Myers argues that Christians need to recover a “whole-earth discipleship” that enables them to think Christianly about all areas of life, including public life. (50 minutes)
When is a market “free”? — William T. Cavanaugh argues for a richer conception of freedom than the reductionist one promoted by economist Milton Friedman. (44 minutes)
The danger of not defining “freedom” — Richard Bauckham insists that an adequate understanding of freedom requires recognition of God as the ground of true human freedom
The gift of objective reality — Moral philosopher Oliver O’Donovan makes an argument for the consistency of the idea of law when it is conceived in a theological context. (40 minutes)
Freedom as conformity to reality — W. Bradford Littlejohn summarizes the definitions of liberty offered by Richard Bauckham and Oliver O’Donovan
Historian Brad Gregory discusses the unintended consequences of the Reformation, consequences which continue to trouble us. (26 minutes)
The negation of transcendence — Michael Hanby argues that our current civilizational crisis can be understood as a “new totalitarianism” that negates or disallows every form of transcendence. (32 minutes)
The Life was the Light of men — In a lecture from 2018, Ken Myers contrasts the Enlightenment’s understanding of reason with the Christocentric conception of reason. (57 minutes)
David Bentley Hart on how “two-tier Thomism” deviates from historic Christian understanding of the relationship between God and Creation. (42 minutes)
Community, the giver of freedom — Thomas H. Naylor and William H. Willimon on why suspicion about big government shouldn’t take the form of autonomous individualism
Justice and truth — Joseph Ratzinger: “Plato’s philosophy is utterly misconceived when he is presented as an individualistic, dualistic thinker who negates what is earthly and advocates a flight into the beyond.”
Light from Neither the East nor the West — Ken Myers reads an essay by theologian John Betz titled “Light from Neither the East nor the West.” It is the third of three essays by Betz in which he distinguishes a Christian understanding of freedom from the conventional modern definitions. (41 minutes)
Sustaining a heritage of wisdom — Louise Cowan (1916–2015) explains how the classics reach the deep core of our imagination and teach us to order our loves according to the wholeness of reality. (16 minutes)
Sources of wisdom (and of doubt) — Roger Lundin shares what he has appreciated about Mars Hill Audio conversations, and he discusses what makes Christian belief so implausible to non-believers. (32 minutes)
Challenging the “gospel of democracy” — Robert Kraynak argues that assumptions many modern Christians hold about liberal democracy are rooted in some false ideas about the nature and purpose of civil government. (46 minutes)
Freedom on Holiday: The Genealogy of a Cultural Revolution — In this second of three essays, John Betz argues that freedom for the sake of conforming to the Good has been replaced by freedom as the space to choose whatever we want. (52 minutes)
Is irrational freedom truly freedom? — Joseph Cardinal Ratzinger argues that freedom must be understood in the context of interplay of reason and the will
Is religious belief really true? — Joseph Cardinal Ratzinger asks if Christian faith is just lovely subjective consolation, a kind of make-believe world side by side with the real world
Freedom, real and counterfeit — D. C. Schindler contrasts the classical and Christian understanding of freedom with the modern understanding of freedom, and explains how true freedom is a condition of harmony with reality. (59 minutes)
We Hold These Freedoms: Modern, Postmodern, Christian — An essay by John Betz explores the theological grounding of real freedom. He argues that human freedom cannot be understood apart from divine freedom. (36 minutes)
God is not Zeus; you are not Prometheus — Ron Highfield addresses those who doubt Christianity’s goodness, especially as regards modern assumptions about identity, freedom, and dignity. (24 minutes)
Mars Hill Audio Journal, Volume 154 — FEATURED GUESTS:
Felicia Wu Song, Michael Ward, Norman Wirzba, Carl Trueman, D. C. Schindler, and Kerry McCarthy
Religion within the bounds of citizenship — In a 2006 lecture, Oliver O’Donovan argues that the conventional way of describing Western civil society creates obstacles to the participation of believers (Muslim, Christian, and other). (68 minutes)
Liberal arts and the importance of truth — Listen to conversations with two guests from Volume 153, Margarita Mooney and Louis Markos, on the liberal arts and the importance of truth. (26 minutes
Power to the people — Nathan O. Hatch on the DIY spirit of early American Christianity
What is really true? Why does beauty matter? — Bishop Robert Barron talks about the necessity of persuading people that theological claims are about things that are objectively true, not just personally meaningful. (14 minutes)
Why churches should be more attentive to space — Eric O. Jacobsen discusses New Urbanism with a Christian perspective, imagining how we might organize places in which life may be lived at a human scale and in which real community is nourished. (26 minutes)
Cosmology without God — Modern science is practiced in the context of beliefs that are intrinsically metaphysical and theological, even though practitioners of science claim (and usually genuinely believe) that their disciplines are philosophically neutral. David Alcalde challenges such claims within a sub-field of astrophysics. (21 minutes)
Diagnosing our political conflicts — Michael Hanby explains why the modern pursuit of freedom — obeying its founding logic — has taken such a destructive turn. (36 minutes)
Is religious freedom a myth? — Kenneth Craycraft, Jr. details the myths about religious freedom which are so commonly held by American Christians and analyzes their fallacies. (34 minutes)
The social context of freedom — Brad Littlejohn talks about the necessity of a more expansive understanding of freedom, one which recognizes that we are really only free within the social experience of shared meaning and mutual recognition. (17 minutes)
Post-liberalism of an earlier generation — Allan C. Carlson discusses an anthology of articles from Free America, a magazine published between 1937 and 1947 whose writers believed that political democracy could only survive if coupled with decentralized economic democracy. (26 minutes)
The paradoxes of therapeutic culture — Stephen Gardner and Elisabeth Lasch-Quinn discuss Philip Reiff’s diagnosis of how psychology replaced the social roles of religion, morality, and custom, redefining the meaning of what is public.(39 minutes)
The Sixth Commandment and the obligation to protect public health — Ethicist Gilbert Meilaender explains why our experience with COVID-19 has made it difficult for many — citizens and officials — to honor a proper obligation to protect public health. (17 minutes)
Freedom, ancient and modern — In a brief excerpt from David Bentley Hart’s book Atheist Delusions, and a longer excerpt from an Areopagus Lecture by D. C. Schindler, the modern view of freedom is contrasted with the understanding of freedom present in ancient Hebrew, Greek, and Roman thought. (27 minutes)
Justice and gender, round 2 — Margaret Harper McCarthy, one of the authors of a brief on gender submitted to the Supreme Court, discusses the philosophical and practical implications of fashionable notions of the meaning of gender. (33 minutes)
Plagues and technocratic politics — Philosopher Michael Hanby insists that responses to COVID-19 were distorted by the widespread belief that science is a monolithic source of infallible knowledge, the only reliable source of knowledge about how we should live. (38 minutes)
Perceiving the common good during a pandemic — D. C. Schindler reflects on the shape of our way of life in wake of a killer virus, seeing signs both encouraging and sinister. (35 minutes)
Loving your neighbor during a pandemic — Brad Littlejohn reflects on how best to ask and answer some of the questions raised by our current disease-ravaged circumstances, particularly questions related to Christian freedom and love of neighbor. (29 minutes)
Mars Hill Audio Journal, Volume 146 — FEATURED GUESTS:
Mark Mitchell, Hans Boersma, Henry T. Edmondson, III, Brian Clayton, Douglas Kries, Conor Sweeney, and Carole Vanderhoof
