“It might be thought that by establishing the distinction between the spiritual and the temporal, between religion and politics, between the salvation of the soul and the interests of the city, the Gospel provided a principle that led away from social action. It is the contrary that has happened, and logically so. For, by releasing the germ of spiritual freedom that is deep within each individual, that distinction forces us to see in him, no longer merely the subject who must be used in the building of an empire or the citizen who must play his part inside the city, but the personal being in whose cause we must be interested. The Gospel had to make us, as it were, come unstuck from the earth, to make something emerge in us which escapes the earth, so that interest in the social problem might itself break free from that interest in the city and its cohesion which led sway in the ancient world. And so that the latter does not again absorb the former, always a risk, fidelity to the Gospel must preserve in us what has emerged.”

— from Henri de Lubac, Paradoxes of Faith (Ignatius Press, 1987)

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