Recovering the meaning of reason

Related reading and listening

• The Transformed Vision of Samuel Taylor Coleridge — Poet Malcolm Guite explores the dramatic and even prophetic parallels between the life of Samuel Taylor Coleridge and that of the titular character in his famous poem “The Rime of the Ancient Mariner.” (59 minutes)
• The hatred of logos — D. C. Schindler draws on Plato to argue that in its very form, social media evidences a general contempt for logos — reason and language — which defines man. (26 minutes)
• Politics and the good — FROM VOL. 160 D. C. Schindler argues that political order cannot be disentangled from the social, and that fundamental questions of what humans are and what the good is cannot be bracketed from politics. (30 minutes)
• The collapse of public life — FROM VOL. 154 D. C. Schindler explains how liberalism sought to make way for individuals to function together without any orientation to an explicit common good. (37 minutes)
• Truth, goodness, and beauty (and why they matter) — FROM VOL. 147 Philosopher D. C. Schindler examines how postmodernism poses a unique threat to our sense of an interior self. (28 minutes)
• The interiority of reality — FROM VOL. 132 D. C. Schindler discusses the thought of contemporary German philosopher Robert Spaemann, and his defense of a purposeful structure in nature. (28 minutes))
• The dramatic ecstasy of reason — FROM VOL. 120 D. C. Schindler argues that the Enlightenment was not wrong for giving too much to reason; it was wrong in endorsing an impoverished conception of reason. (19 minutes)
• Speaking the word in love — In this lecture, D. C. Schindler examines core insights from Ferdinand Ulrich on the central vocation of man and the meaning of being. (32 minutes)
• The profound drama of human sexuality — In this lecture, D. C. Schindler explains the cosmological significance of human sexuality and why it is paradigmatic of the relationship between nature and freedom. (32 minutes)
• Personhood and the gift of the self — In this lecture, D. C. Schindler examines the concept of self-gift which was central to Karol Wojtyła’s thought. (39 minutes)
• Governments officially committed to ignorance — In this lecture, D. C. Schindler explains why authority, properly understood, is essential to genuinely human life. (39 minutes)
• Wonder, being, skepticism, and reason — FROM VOL. 135 Matthew Levering talks about the long and rich tradition of reasoning about God. (23 minutes)
• Metaphysics and sub-creation — FROM VOL. 144 Jonathan McIntosh claims that scholarship has tended to ignore the depth of St. Thomas Aquinas’s influence on J. R. R. Tolkien’s work. (28 minutes)
• The need to recollect ourselves as whole persons — In this 2016 lecture, John F. Crosby explores key personalist insights found in the thinking of John Henry Newman and Romano Guardini. (60 minutes)
• Gratitude, vitalism, and the timid rationalist — In this lecture, Matthew Crawford draws a distinction between an orientation toward receiving life as gift and a timid and cramped rationalism that views man as an object to be synthetically remade. (52 minutes)
• Metaphysical impulses beneath techno-utopianism — FROM VOL. 38 Erik Davis describes his research on how humans’ fascination with technology is permeated with “mythic energy” and gnostic aspirations. (11 minutes)
• Knowing by heart — D. C. Schindler reflects on Plato’s idea of “conversion” in education, assuming the symbol of the heart as the center of man. (39 minutes)
• A prophetic “wake-up call” — In this 2024 lecture honoring the bicentennial of George MacDonald’s birth, Malcolm Guite explores MacDonald’s power to awaken readers’ spirits and effect in them a change of consciousness. (59 minutes)
• The gift of meaningful work — In this lecture, D. C. Schindler argues that genuine work is inherently meaningful and facilitates an encounter with reality and therefore, ultimately, with God. (36 minutes)
• A metaphysics of realism, relationality, and personalism — John Milbank gives a survey and critique of the efforts of 20th and 21st century theologians to articulate a Trinitarian ontology that reflects reality and counters secularization. (61 minutes)
• William Cowper: Reconciling the Heart with the Head — Daniel E. Ritchie discusses the life and work of poet William Cowper (1731–1800), comparing his commitment to understanding reality through personal knowledge, intuition, and rigorous contemplation with the thought of Michael Polanyi. (43 minutes)
• Recovering the primacy of contemplation — Augusto Del Noce finds in St. Augustine resources to diagnose the fatal flaw in progressivism
• Is liberalism compatible with religious freedom? — D. C. Schindler relies on two Thomistic axioms to illustrate why liberalism — which claims to offer a minimalist conception of the common good — is ultimately incompatible with a Catholic understanding of religious freedom. (34 minutes)
• The historian’s communal role as storyteller — FROM VOL. 127 Historian Christopher Shannon discusses how American academic historical writing presents a grand narrative of progressivism, which it defends by subscribing to an orthodoxy of objective Reason. (21 minutes)
• Universities as the hosts of reciprocating speech — Robert Jenson on how the Christian understanding of Truth in a personal Word shaped the Western university
• The Life was the Light of men — In a lecture from 2018, Ken Myers contrasts the Enlightenment’s understanding of reason with the Christocentric conception of reason. (57 minutes)
• Political community and the good — D. C. Schindler on why political life is inevitably “a particular interpretation of the highest human good”
• In the image of our devices? — In light of the history of the meaning of intellectus, D. C. Schindler questions the use of the word “intelligence” to describe systems employing large language models. (18 minutes)
• Mars Hill Audio Journal, Volume 160 — FEATURED GUESTS: Jessica Hooten Wilson, Kyle Hughes, Gil Bailie, D. C. Schindler, Paul Tyson, and Holly Ordway
• Everything about everything comes from God — Theologian Andrew Davison discusses how the idea of participation informs our understanding of God, of Creation, of being, of knowing, of loving, of law, of economics, etc. (28 minutes)
• Earthly things in relation to heavenly realities — In this lecture, Ken Myers argues that the end of education is to train students to recognize what is really real. The things of this earth are only intelligible in light of heavenly realities. (59 minutes)
• Schindler, D. C. — FROM THE GUEST PAGE: Dr. Schindler’s work sheds light on contemporary cultural challenges by drawing on the resources of the classical Christian tradition.
• The Symbol of Authority — In the second of two lectures given by D. C. Schindler, he explores the nature of authority with reference to the transcendental dance of Truth, Goodness, and Beauty. (60 minutes)
• On Earth as it is in Heaven — FROM VOL. 108Hans Boersma — author of Heavenly Participation: The Weaving of a Sacramental Tapestry — explains why Christians should reject the modern separation of Heaven and Earth and recover a “sacramental ontology.” (26 minutes)
• The Authority of the Symbol — In this lecture presented at the CiRCE Institute national conference, D. C. Schindler presents a metaphysical description of what symbols are. (54 Minutes)
• Mars Hill Audio Journal, Volume 158 — FEATURED GUESTS: David Setran, Vigen Guroian, Michael Dominic Taylor, Thomas Pfau, Jason Paone, and Matthew Levering
• Once there was no “secular” — Carlos Eire on the metaphysical assumptions championed in the sixteenth century
• Is irrational freedom truly freedom? — Joseph Cardinal Ratzinger argues that freedom must be understood in the context of interplay of reason and the will
• Freedom, real and counterfeit — D. C. Schindler contrasts the classical and Christian understanding of freedom with the modern understanding of freedom, and explains how true freedom is a condition of harmony with reality. (59 minutes)
• Mars Hill Audio Journal, Volume 154 — FEATURED GUESTS: Felicia Wu Song, Michael Ward, Norman Wirzba, Carl Trueman, D. C. Schindler, and Kerry McCarthy
• The story of the demotion of stories — Malcolm Guite on the Enlightenment’s rash dismissal of poetic knowledge
• Healthy habits of mind — Scott Newstok describes how many efforts at educational reform have become obstacles to thinking well, and he offers a rich and evocative witness to a better way of understanding what thinking is. (20 minutes)
• Faith born of wonder — Theologian Andrew Davison echoes a theme in the work of G. K. Chesterton, describing the work of apologetics as awakening a sense of wonder in the reality of Creation as a beautiful gift. (23 minutes)
• Questioning the world’s assumptions down to their very roots — John Milbank on the need for a more robust apologetics
• Shrinking sources of causality — David Bentley Hart on the loss of a recognition of inherent meaning in the natural world
• Cosmology without God — Modern science is practiced in the context of beliefs that are intrinsically metaphysical and theological, even though practitioners of science claim (and usually genuinely believe) that their disciplines are philosophically neutral. David Alcalde challenges such claims within a sub-field of astrophysics. (21 minutes)
• Reasoning about values — Revisiting a 1974 text that examined the mutual animosities of the 1960s
• The religion of the Logos — Joseph Cardinal Ratzinger on acknowledging the Source of rationality
• Social media is hate speech — D. C. Schindler argues that much modern speech effectively expresses contempt for that which language (and reason) have been given to us: Truth. (33 minutes)
• Freedom, ancient and modern — In a brief excerpt from David Bentley Hart’s book Atheist Delusions, and a longer excerpt from an Areopagus Lecture by D. C. Schindler, the modern view of freedom is contrasted with the understanding of freedom present in ancient Hebrew, Greek, and Roman thought. (27 minutes)