Why “Creation” is more than “origins”

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1. When philosophy loses its way — FROM VOL. 52 Ralph McInerny (1929–2010) speaks about themes from his 1999 Gifford Lectures, which relate how natural theology came to be regarded as pointless, resulting in a philosophical dead end.(24 minutes)
2. The gift of liturgical time — In this lecture, Gregory Wilbur explains how liturgy and liturgical time align us to the rhythms and order of Creation, forming us as disciples. (45 minutes)
3. The confident optimism in true Christian asceticism — Philosopher Étienne Gilson on the essential goodness of Creation
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10. Festivity and the goodness of Creation — Drawing on Josef Pieper’s ideas, Ken Myers explains why the spirit of festivity is the spirit of worship, and that “entertainment” is ultimately an artificial, contrived, and empty effort to achieve festivity. (25 minutes)
11. Forms as portals to reality — Ken Myers explains the ancient classical and Christian view that music embodies an order and forms that correspond to the whole of created reality, in its transcendence and materiality. (54 minutes)
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13. Creation’s goodness and human faithfulness — J. Matthew Bonzo and Michael R. Stevens on Wendell Berry’s understanding of how Creation is a gift with certain givenness
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18. What does it mean to be a creature? — Canon-theologian Simon Oliver explains how and why the doctrine of Creation is cardinal and must frame all theology. (62 minutes)
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30. Freedom from the nature of things? — Leon Kass on the pressure exerted by the authority of science to embrace reductionistic materialism
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39. Learning to see the world aright — Norman Wirzba on cultivating a Christocentric vision of Creation
40. Once there was no “secular” — Carlos Eire on the metaphysical assumptions championed in the sixteenth century
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42. Science, the only reliable leader (but to where?) — Stephen Gaukroger on the replacement of political, social, and cultural goals with scientific, technological, and economic ones
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45. This world is now my home — Belden Lane describes several approaches to understanding how we experience the sacredness of earthly places and how we learn to see God manifest in His Creation. (48 minutes)
46. Breaking out of the immanent frame — Norman Wirzba on the true character of Creation and of our creatureliness
47. Living in a meshwork world — Theologian Norma Wirzba believes that Creation is the “material manifestation of God’s love” and that this fundamental teaching affects everything, especially our understanding of the meaning of modern environmental crises and climate change. (17 minutes)
48. For the beauty of the earth — Dietrich von Hildebrand on how the love of God deepens our love for the beauty found in Creation
49. Explaining the totalitarianism of disintegration — Michael Hanby complements the analysis of modernity offered by Augusto Del Noce
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