Mars Hill Audio Journal, Volume 115

Related reading and listening

1. A prophetic “wake-up call” — In this 2024 lecture honoring the bicentennial of George MacDonald’s birth, Malcolm Guite explores MacDonald’s power to awaken readers’ spirits and effect in them a change of consciousness. (59 minutes)
2. Victorian ideas about belief and doubt — FROM VOL. 148 Timothy Larsen situates George MacDonald within a Victorian understanding of faith and doubt. (17 minutes)
3. Cosmetic surgery and human perfectibility — Elizabeth Haiken examines the shift that occurred in 20th century America from a focus on developing character to a focus on developing “personality” and achieving physical perfection. (19 minutes)
4. Chameleon karma: the fate of plasticity — Cultural historian Jeffrey L. Meikle on how the ubiquity of plastic affected the moral imagination of 20th-century Americans
5. The gift of meaningful work — In this lecture, D. C. Schindler argues that genuine work is inherently meaningful and facilitates an encounter with reality and therefore, ultimately, with God. (36 minutes)
6. Goodness, truth, and conscience — David Crawford examines Karol Wojtyła’s thought on the relationship between conscience and truth. (37 minutes)
7. The relationship between prudence and reality  — In this lecture, Ken Myers explains how the virtue of prudence is fundamentally connected with a deep and anchored understanding of reality. (54 minutes)
8. A metaphysics of realism, relationality, and personalism — John Milbank gives a survey and critique of the efforts of 20th and 21st century theologians to articulate a Trinitarian ontology that reflects reality and counters secularization. (61 minutes)
9. Worldliness vs. otherworldliness — FROM VOL. 38 Sociologist Craig Gay speaks of the charge that Christianity is an otherworldly religion. (12 minutes)
10. William Cowper: Reconciling the Heart with the Head — Daniel E. Ritchie discusses the life and work of poet William Cowper (1731–1800), comparing his commitment to understanding reality through personal knowledge, intuition, and rigorous contemplation with the thought of Michael Polanyi. (43 minutes)
11. Recovering the primacy of contemplation — Augusto Del Noce finds in St. Augustine resources to diagnose the fatal flaw in progressivism
12. Getting outside of our heads — FROM VOL. 128Philosopher and motorcycle mechanic Matthew Crawford explores what forms the self, arguing that individuality is an earned competence achieved through habits of submission to various tasks, traditions, and authorities. (20 minutes)
13. Forms as portals to reality — Ken Myers explains the ancient classical and Christian view that music embodies an order and forms that correspond to the whole of created reality, in its transcendence and materiality. (54 minutes)
14. No neutral view of the cosmos — Ken Myers argues that Christians need to recover a “whole-earth discipleship” that enables them to think Christianly about all areas of life, including public life. (50 minutes)
15. The historian’s communal role as storyteller — FROM VOL. 127 Historian Christopher Shannon discusses how American academic historical writing presents a grand narrative of progressivism, which it defends by subscribing to an orthodoxy of objective Reason. (21 minutes)
16. The gift of objective reality — Moral philosopher Oliver O’Donovan makes an argument for the consistency of the idea of law when it is conceived in a theological context. (40 minutes)
17. Universities as the hosts of reciprocating speech — Robert Jenson on how the Christian understanding of Truth in a personal Word shaped the Western university
18. Experiencing literature in its wholeness — FROM VOL. 50Glenn Arbery uses the analogies of sports fandom and ritual to explain how a “long habituation” in learning about form in literature enables one to enter into a greater depth of experience of reality through literature. (26 minutes)
19. “How deep the problems go” — FROM VOL. 103Eric Miller discusses the late historian and social critic Christopher Lasch’s intense commitment to understand the logic of American cultural confusion. (20 minutes)
20. Creation as beauty and gift — FROM VOL. 67 David Bentley Hart describes how the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the pagan or fatalist vision of reality. (12 minutes)
21. The Life was the Light of men — In a lecture from 2018, Ken Myers contrasts the Enlightenment’s understanding of reason with the Christocentric conception of reason. (57 minutes)
22. Milton Friedman meets Augustine — We present an interview from our archives with theologian William Cavanaugh, in which he examines the free market, consumerism, globalization, and scarcity, all parsed within an unabashedly theological framework. (37 minutes)
23. The rediscovery of meaning — Poet and theologian Malcolm Guite explains Owen Barfield’s idea of the development of consciousness over time, an evolution made evident through language that reveals an earlier, pre-modern way of seeing the world. (63 minutes)
24. Mars Hill Audio Journal, Volume 161 — FEATURED GUESTS: Andrew Wilson, Kyle Edward Williams, Andrew James Spencer, Landon Loftin, Esther Lightcap Meek, Andrew Davison
25. Medical tools and the shaping of identity — C. Ben Mitchell and Carl Elliott examine how we form judgments about bioethical questions, and how various medical capabilities form us. (27 minutes)
26. Divine demonstration — Robert Louis Wilken on the folly of arguing for God’s existence apart from the reality of Christ
27. Bergler, Thomas E. — FROM THE GUEST PAGE: Dr. Tom Bergler serves as Professor of Christian Faith and Practice at Huntington University where he has taught theology, ministry, and Bible courses for over 20 years.
28. Davison, Andrew Paul — FROM THE GUEST PAGE: Professor Andrew Paul Davison is Starbridge Professor of Theology and Natural Science, University of Cambridge, and Fellow in Theology and Dean of Chapel, Corpus Christi College, Cambridge.
29. In the image of our devices? — In light of the history of the meaning of intellectus, D. C. Schindler questions the use of the word “intelligence” to describe systems employing large language models. (18 minutes)
30. Distributist & sustainable economics — Two interview from 2010: John C. Médaille summarizes how distributist economics differs from both capitalism and socialism. Then Herman Daly discusses the danger of economic theory abstracted from the actual stuff of Creation. (44 minutes)
31. Why economists need meta-economics — Joseph Pearce on the key insight of E. F. Schumacher
32. Everything about everything comes from God — Theologian Andrew Davison discusses how the idea of participation informs our understanding of God, of Creation, of being, of knowing, of loving, of law, of economics, etc. (28 minutes)
33. Earthly things in relation to heavenly realities — In this lecture, Ken Myers argues that the end of education is to train students to recognize what is really real. The things of this earth are only intelligible in light of heavenly realities. (59 minutes)
34. Understanding the doctrine of participation — FROM VOL. 150Theologian and priest Andrew Davison believes that retrieving the historic doctrine of participation is vital to help Christians escape from the default philosophy of the age. (32 minutes)
35. On Earth as it is in Heaven — FROM VOL. 108Hans Boersma — author of Heavenly Participation: The Weaving of a Sacramental Tapestry — explains why Christians should reject the modern separation of Heaven and Earth and recover a “sacramental ontology.” (26 minutes)
36. Mars Hill Audio Journal, Volume 158 — FEATURED GUESTS: David Setran, Vigen Guroian, Michael Dominic Taylor, Thomas Pfau, Jason Paone, and Matthew Levering
37. Albert Borgmann, R.I.P. — Albert Borgmann argues that, despite its promise to the contrary, technology fails to provide meaning, significance, and coherence to our lives. (47 minutes)
38. Once there was no “secular” — Carlos Eire on the metaphysical assumptions championed in the sixteenth century
39. Deconstructing the myths of modernity — In order to counter modernity’s fragmentation, Paul Tyson argues that we must recover a foundation of reality based on meaning and being. (35 minutes)
40. Is irrational freedom truly freedom? — Joseph Cardinal Ratzinger argues that freedom must be understood in the context of interplay of reason and the will
41. Freedom, real and counterfeit — D. C. Schindler contrasts the classical and Christian understanding of freedom with the modern understanding of freedom, and explains how true freedom is a condition of harmony with reality. (59 minutes)
42. The story of the demotion of stories — Malcolm Guite on the Enlightenment’s rash dismissal of poetic knowledge
43. What is really true? Why does beauty matter? — Bishop Robert Barron talks about the necessity of persuading people that theological claims are about things that are objectively true, not just personally meaningful. (14 minutes)
44. Healthy habits of mind — Scott Newstok describes how many efforts at educational reform have become obstacles to thinking well, and he offers a rich and evocative witness to a better way of understanding what thinking is. (20 minutes)
45. The obligation of prodigality — Daniel Bell on the hedonistic logic of the “new capitalism”
46. Our commerce, our selves — Thomas Frank argues that the anti-establishment ethos of the counterculture was not a new phenomenon in the 1960s but was already present in corporate America long before the Beatles showed up. (23 minutes)
47. “. . . improvising a raft after shipwreck . . . ” — Gil Bailie on symptoms and sources of the postmodern self adrift
48. The existence of the “self” — Joseph E. Davis talks about the concept of identities and why some social theorists have questioned the very existence of selves. (14 minutes)
49. Faith born of wonder — Theologian Andrew Davison echoes a theme in the work of G. K. Chesterton, describing the work of apologetics as awakening a sense of wonder in the reality of Creation as a beautiful gift. (23 minutes)
50. Discovering inherited metaphysical commitments — Andrew Davison on the importance for theology of becoming more philosophically self-conscious