Mars Hill Audio Journal, Volume 120

Related reading and listening

• The confident optimism in true Christian asceticism — Philosopher Étienne Gilson on the essential goodness of Creation
• The (super)natural theology of fairy-tales — Alison Milbank describes Chesterton’s belief that story-telling is an affirmation of transcendent meaning
• Aslan, the Christ-figure of Narnia — Alex Markos explores the transformational power of Aslan as the Christ figure in C. S. Lewis’s Chronicles of Narnia. (31 minutes)
• The gift of meaningful work — In this lecture, D. C. Schindler argues that genuine work is inherently meaningful and facilitates an encounter with reality and therefore, ultimately, with God. (36 minutes)
• The physical beauty of music — Music can be likened to a cathedral, says professional guitarist Gordon Kreplin, when it creates through silence and sound a meditative space into which one may enter and encounter God. (14 minutes)
• A metaphysics of realism, relationality, and personalism — John Milbank gives a survey and critique of the efforts of 20th and 21st century theologians to articulate a Trinitarian ontology that reflects reality and counters secularization. (61 minutes)
• William Cowper: Reconciling the Heart with the Head — Daniel E. Ritchie discusses the life and work of poet William Cowper (1731–1800), comparing his commitment to understanding reality through personal knowledge, intuition, and rigorous contemplation with the thought of Michael Polanyi. (43 minutes)
• Recovering the primacy of contemplation — Augusto Del Noce finds in St. Augustine resources to diagnose the fatal flaw in progressivism
• Festivity and the goodness of Creation — Drawing on Josef Pieper’s ideas, Ken Myers explains why the spirit of festivity is the spirit of worship, and that “entertainment” is ultimately an artificial, contrived, and empty effort to achieve festivity. (25 minutes)
• Is liberalism compatible with religious freedom? — D. C. Schindler relies on two Thomistic axioms to illustrate why liberalism — which claims to offer a minimalist conception of the common good — is ultimately incompatible with a Catholic understanding of religious freedom. (34 minutes)
• Forms as portals to reality — Ken Myers explains the ancient classical and Christian view that music embodies an order and forms that correspond to the whole of created reality, in its transcendence and materiality. (54 minutes)
• God is in the details — Flannery O’Connor on why stories rely on the particularities of reality
• Creation’s goodness and human faithfulness — J. Matthew Bonzo and Michael R. Stevens on Wendell Berry’s understanding of how Creation is a gift with certain givenness
• Farming and our primal vocation — Shawn and Beth Dougherty make a theological case for biomimicry, or fulfilling our original vocation of tending the earth by working according to the nature of Nature. (68 minutes)
• A theology of eating — FROM VOL. 113 Theologian Norman Wirzba examines the relationship between food and faith. (24 minutes)
• Honoring the pigness of pigs — FROM VOL. 137 Popular innovator and speaker on farming practices Joel Salatin talks about the challenges of caring for Creation within an agricultural and food system that pays little attention to the purposes and inclinations of Creation. (25 minutes)
• An account of God’s relatedness to time and space — Colin Gunton on the trinitarian conception of the divine economy in St. Irenaeus
• The historian’s communal role as storyteller — FROM VOL. 127 Historian Christopher Shannon discusses how American academic historical writing presents a grand narrative of progressivism, which it defends by subscribing to an orthodoxy of objective Reason. (21 minutes)
• What does it mean to be a creature? — Canon-theologian Simon Oliver explains how and why the doctrine of Creation is cardinal and must frame all theology. (62 minutes)
• Universities as the hosts of reciprocating speech — Robert Jenson on how the Christian understanding of Truth in a personal Word shaped the Western university
• “Reading Lewis with blinders on” — Chris Armstrong explains how C. S. Lewis’s work is grounded deeply in the Christian humanist tradition. (45 minutes)
• Creation as beauty and gift — FROM VOL. 67 David Bentley Hart describes how the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the pagan or fatalist vision of reality. (12 minutes)
• Mechanism and the abolition of meaning — On the occasion of philosopher Daniel Dennett’s death this week, Ken Myers presents an archive interview with David Bentley Hart in which he explains how pure naturalism leads to the un-doing of rationality. (37 minutes)
• Materialism and the problem of mind — David Bentley Hart on the evasiveness implicit on all efforts to explain away human consciousness
• The Life was the Light of men — In a lecture from 2018, Ken Myers contrasts the Enlightenment’s understanding of reason with the Christocentric conception of reason. (57 minutes)
• Genealogy of a work of praise — For Good Friday, Ken Myers tells the history of the text and music behind the popular hymn, “O Sacred Head, now wounded.” (27 minutes)
• Discerning an alternative modernity — In a lecture from 2019, Simon Oliver presents a summary of the cultural consequences of the comprehensiveness of the work of Christ. (28 minutes)
• Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
• Bach retrospective — In light of Passiontide and Holy Week, Ken Myers revisits three interviews — with Calvin Stapert, Robin Leaver, and Christoph Wolff — that provide an illustrative background for listeners to appreciate J. S. Bach’s theological attentiveness and scholarly genius. (36 minutes)
• Music that demands an existential commitment — Jaroslav Pelikan on the radical differences between Handel’s Messiah and Bach’s Passions
• The dance of law and freedom — Calvin Stapert on the experience of joyous order in Bach’s music
• The infinity of beauty in Bach — David Bentley Hart on why Johann Sebastian Bach is the greatest of Christian theologians
• A theology of active beauty — In a 2010 lecture, George Marsden examines a few ways in which the distorting effects of Enlightenment rationalism were resisted in the work of Jonathan Edwards. (64 minutes)
• Mars Hill Audio Journal, Volume 161 — FEATURED GUESTS: Andrew Wilson, Kyle Edward Williams, Andrew James Spencer, Landon Loftin, Esther Lightcap Meek, Andrew Davison
• Political community and the good — D. C. Schindler on why political life is inevitably “a particular interpretation of the highest human good”
• In the image of our devices? — In light of the history of the meaning of intellectus, D. C. Schindler questions the use of the word “intelligence” to describe systems employing large language models. (18 minutes)
• Mars Hill Audio Journal, Volume 160 — FEATURED GUESTS: Jessica Hooten Wilson, Kyle Hughes, Gil Bailie, D. C. Schindler, Paul Tyson, and Holly Ordway
• Christology and human relationality — Joseph Ratzinger on how the longing for eternity expressed in human love is an analogue of Trinitarian love
• Schindler, D. C. — FROM THE GUEST PAGE: Dr. Schindler’s work sheds light on contemporary cultural challenges by drawing on the resources of the classical Christian tradition.
• The Symbol of Authority — In the second of two lectures given by D. C. Schindler, he explores the nature of authority with reference to the transcendental dance of Truth, Goodness, and Beauty. (60 minutes)
• Understanding the doctrine of participation — FROM VOL. 150Theologian and priest Andrew Davison believes that retrieving the historic doctrine of participation is vital to help Christians escape from the default philosophy of the age. (32 minutes)
• On Earth as it is in Heaven — FROM VOL. 108Hans Boersma — author of Heavenly Participation: The Weaving of a Sacramental Tapestry — explains why Christians should reject the modern separation of Heaven and Earth and recover a “sacramental ontology.” (26 minutes)
• The Authority of the Symbol — In this lecture presented at the CiRCE Institute national conference, D. C. Schindler presents a metaphysical description of what symbols are. (54 Minutes)
• Lilies as analogues for farming — Fred Bahnson on the wisdom of attending to patterns of Creation
• Making peace with the land — Fred Bahnson challenges us to consider how we might honor our created and redeemed relationship with the earth as God’s stewards. (48 minutes)
• A myth which is also a fact — Holly Ordway on the existentially resonant power of myth
• Learning to see the world aright — Norman Wirzba on cultivating a Christocentric vision of Creation
• Culture in trinitarian perspective — An article by theologian Tracey Rowland titled “Joseph Ratzinger’s Trinitarian Theology of Culture” summarizes the ramifications of Ratzinger’s confidence that a recognition of the Trinity is the foundation of any reliable and faithful account of the relationship between faith and culture. (65 minutes)
• The music and the notes are precious — Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
• Is irrational freedom truly freedom? — Joseph Cardinal Ratzinger argues that freedom must be understood in the context of interplay of reason and the will