“The mission of the Church can be described as a double movement. On the one hand, the Church is called to withdraw from the world, to be a counterculture, a separate city within the world’s cities, challenging and clashing with the world by unapologetically speaking her own language, telling her own stories, enacting her own rites, practicing her own way of life. Though she shares considerable cultural space with the world, the Church is not an institution in the world alongside other institutions. She is an alternative world unto herself, with her roots in heaven, formed by being drawn into the community of Father, Son and Spirit.
“The Church is not, however, simply a counterculture. She has been given the subversive mission of converting whatever culture she finds herself in. She works to the end that her language, her rites, and her way of life might become formative for an entire society. She withdraws from the world for the sake of the world. Having been drawn into the communion of the triune God, she participates also in the mission of the triune God.”
— from Peter J. Leithart, Against Christianity (Canon Press, 2003)
Related reading and listening
- Unmasking claims of “secular neutrality” — Lesslie Newbigin on the Church’s prophetic duty concerning public life
- The kingdom of God has public consequences — Lesslie Newbigin on the subversiveness of the Church’s message to the world
- Sports in America — FROM VOL. 21 Robert Higgs looks at the history of sports in American experience and at how organized religion has interacted with that history. (12 minutes)
- Divorcing the spirit of the age — Thomas C. Oden on overcoming the theological faddism of the late twentieth century
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- Lessons from Leviticus — The book of Leviticus may be assumed to be irrelevant for charting a way through the challenges of modernity. Theologian Peter J. Leithart disagrees. (22 minutes)
- Consecrating the world — Paul Evdokimov on the cosmic effects of the Incarnation
- “Christianity” is gnostic — Peter Leithart on why what the Church is and practices is not a “religion”
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- When “follow the science” doesn’t work — Peter Leithart reflects on the all-too-human nature of science and the effects of quarantine on the Church’s embodied mission. (32 minutes)
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- Deconstructing the Enlightenment — Peter Leithart discusses Johann Georg Hamann’s insights about the nature of language and his prophetic critique of the Enlightenment. (17 minutes)
- Questioning the “sacred-secular” division — With the stage set by Michael Sandel, Jean Bethke Elshtain, David L. Schindler, and John Milbank, Andrew Willard Jones examines a medieval alternative to the modern liberal paradigm. (61 minutes)
- Fr. Chad Hatfield and Peter J. Leithart on Alexander Schmemann — Alexander Schmemann’s book asks a set of questions about “Christianity and culture” that typically don’t get asked, questions that re-center our lives in gratitude and worship. (20 minutes)
- Peter J. Leithart on Church unity — Peter J. Leithart discusses how the sixteenth-century Colloquy of Marburg shifted the understanding of the Eucharist from something that Christians primarily do together to something about which Christians think or believe a certain way. (70 minutes)
- Mars Hill Audio Journal, Volume 136 — FEATURED GUESTS:
Thomas Albert Howard, Mark Noll, Andrew Pettegree, Peter J. Leithart, Norm Klassen, James Litton, and Joseph O’Brien
- Peter J. Leithart: The Cultural Consequences of Christian Division — Peter J. Leithart discusses how the sixteenth-century Colloquy of Marburg shifted the understanding of the Eucharist from something that Christians primarily do together to something about which Christians think or believe a certain way. (69 minutes)
- In defense of unity — Peter J. Leithart on the relationship between ecclesial unity and religious liberty
- Assimilation or identity in Christ — Francisco Javier Martínez Fernández on the modern choice given the Church to conform or die
- The Church as a public reality — William Cavanaugh on how we must be disciples in public, not just citizens
- Intellectual apostasy and Christian witness — Harry Blamires on unfashionable beliefs about the ends of human beings
- Cultural participation in reconciliation — Jonathan Wilson on faithfully representing Creation in the culture of the Church
- The publicly inert Christ of modernity — Dom Anscer Vonier on secularism’s confidence in its freedom from Christ
- Which story is ours? — “Instead of allowing the Bible to shape us, we may in fact be allowing our culture to shape the Bible for us.”
- The dead-end of privatized faith — T. S. Eliot on the Church’s duty to interfere with the World
- True transcendence, true immanence — D. C. Schindler on how believers can be practical atheists
- The disabling consequences of winsomeness — Stanley Hauerwas on how many modern Christians offered atheists less and less in which to disbelieve.
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Mary Eberstadt, Allan Bevere, Peter J. Leithart, Steven Boyer, Karen Dieleman, and Peter Phillips
- Crowd Culture — Bernard Iddings Bell: “It is because the Church has thus obscured the socially prophetic note that it seems to most people to have no relevancy.”
- Who strangled God? — James Turner examines the ways in which the pursuit of “relevant” theology helped to make atheism plausible in Western culture
- Mars Hill Audio Journal, Volume 104 — FEATURED GUESTS: James Le Fanu, Garret Keizer, Daniel Ritchie, Monica Ganas, Jonathan Wilson-Hartgrove, and Peter J. Leithart
- Mars Hill Audio Journal, Volume 92 — FEATURED GUESTS: Jake Halpern, Stephen J. Nichols, Richard M. Gamble, Peter J. Leithart, Bill Vitek, and Craig Holdrege
- A forgotten prophet — Eugen Rosenstock-Huessy: “Moderns are puzzled by the perfectly unsystematic, irrational, antilogical institution, the poorest organization on earth but yet fully alive — the family.”
