The gift of meaningful work
In this lecture, D. C. Schindler argues that genuine work is inherently meaningful and facilitates an encounter with reality and therefore, ultimately, with God. (36 minutes)
Is liberalism compatible with religious freedom?
D. C. Schindler relies on two Thomistic axioms to illustrate why liberalism — which claims to offer a minimalist conception of the common good — is ultimately incompatible with a Catholic understanding of religious freedom. (34 minutes)
Political community and the good
D. C. Schindler on why political life is inevitably “a particular interpretation of the highest human good”
In the image of our devices?
In light of the history of the meaning of intellectus, D. C. Schindler questions the use of the word “intelligence” to describe systems employing large language models. (18 minutes)
Mars Hill Audio Journal, Volume 160
FEATURED GUESTS:
Jessica Hooten Wilson, Kyle Hughes, Gil Bailie, D. C. Schindler, Paul Tyson, and Holly Ordway
Schindler, D. C.
FROM THE GUEST PAGE:
Dr. Schindler’s work sheds light on contemporary cultural challenges by drawing on the resources of the classical Christian tradition.
The Symbol of Authority
In the second of two lectures given by D. C. Schindler, he explores the nature of authority with reference to the transcendental dance of Truth, Goodness, and Beauty. (60 minutes)
The Authority of the Symbol
In this lecture presented at the CiRCE Institute national conference, D. C. Schindler presents a metaphysical description of what symbols are. (54 Minutes)
Freedom, real and counterfeit
D. C. Schindler contrasts the classical and Christian understanding of freedom with the modern understanding of freedom, and explains how true freedom is a condition of harmony with reality. (59 minutes)
Mars Hill Audio Journal, Volume 154
FEATURED GUESTS:
Felicia Wu Song, Michael Ward, Norman Wirzba, Carl Trueman, D. C. Schindler, and Kerry McCarthy
Social media is hate speech
D. C. Schindler argues that much modern speech effectively expresses contempt for that which language (and reason) have been given to us: Truth. (33 minutes)
Freedom, ancient and modern
In a brief excerpt from David Bentley Hart’s book Atheist Delusions, and a longer excerpt from an Areopagus Lecture by D. C. Schindler, the modern view of freedom is contrasted with the understanding of freedom present in ancient Hebrew, Greek, and Roman thought. (27 minutes)
Mars Hill Audio Journal, Volume 147
FEATURED GUESTS:
R. Jared Staudt, Jason Peters, D. C. Schindler, Craig Gay, Mary Hirschfeld, and Patrick Samway
Perceiving the common good during a pandemic
D. C. Schindler reflects on the shape of our way of life in wake of a killer virus, seeing signs both encouraging and sinister. (35 minutes)
D. C. Schindler: “For Freedom Set Free”
D. C. Schindler argues that the Christian notion of religious liberty is a synthesis of the Jewish, Roman, and Greek traditions. (61 minutes)
D. C. Schindler on Robert Spaemann
On this Friday Feature, Ken Myers talks with philosopher D. C. Schindler about philosopher Robert Spaemann’s work in general and his defense of anthropomorphism in particular. (14 minutes)
The nature of freedom reconsidered
In anticipation of this Fall’s Areopagus Lecture entitled “‘For Freedom Set Free’: Retrieving Genuine Religious Liberty,” we present selections from interviews with three MARS HILL AUDIO guests who have raised questions about the modern understanding of freedom. (27 minutes)
Recovering the meaning of reason
James Peters discusses how Plato, Aristotle, Augustine, Pascal, and many others understood the nature and purpose of reason quite differently from the common modern understanding. Also, D. C. Schindler explains how consciousness and reason necessarily involve reaching outside of ourselves. (24 minutes)
Mars Hill Audio Journal, Volume 142
FEATURED GUESTS:
Stanley Hauerwas, Perry L. Glanzer, Nathan F. Alleman, Jeffrey Bishop, Alan Jacobs, D. C. Schindler, and Marianne Wright
Mars Hill Audio Journal, Volume 132
FEATURED GUESTS:
David I. Smith, Susan Felch, D. C. Schindler, Malcolm Guite, and J. A. C. Redford